Old Women in Red Dresses

Cloch na Rón, County Connemara, 2006…

In my dream four old women walk around a large square pit with lurid turquois water far below in its depths. The women go for tea at an outdoor table with four chairs and an umbrella flapping at its centre.

The old woman at the rear of the group is dressed all in red and carries a red brolly. She’s forgotten something. She walks back the way she has come but is dangerously close to the edge of the pit.

“No!” I scream. “Look out!” But being a dream, of course, she does’nt hear me and the edge crumbles away and she crashes over the edge and into the pit and drowns.

Flip, and it’s years later and legend has it that a scarlet demon dwells in that pit and I see a lovely young guy amble down the well-worn track to the water at its base. he carries a posy of flowers to appease the demon (or perhaps make a wish).

In less time than it takes to blink, the scarlet demon explodes from the water, grabs him and drags him under.

Then I wake up and tell my travelling companion. We discuss it and come to realise there’s actually no old women on the street (there’s only one street) in Roundstone.
So we walk up to the art gallery, where I’ll be launching the pre-release of The Quickening, and up the stairs to where Sheena of Blue Grace Music, and my friend, is in her office.

“Where are all the old women?” I ask.
“Oh, they don’t come out,” she says, “They’re widows.”
I’m a bit disturbed by this as you can imagine. “Why are they all widows?”
“Fishermen. The sea takes their men.” She sips her coffee like this is a normal conversation. And I tell her about the dream.

Doesn’t matter that no one’s got an interpretation because later that afternoon we’re in the grocery shop and a woman, maybe 85 and all in black – widow’s weeds I suppose – and tiny and bent, comes into the shop on the arm of a middle aged man who looks like her a bit.

And she looks at me. And she ponders. It lasts maybe thirty seconds. It’s an uncomfortabe moment but she breaks the stalemate.

She comes right up to me and stares me in the eye.
“I’m lookin’ at de look,” she says. I smile.

“Do you mind dat I’m lookin’ at de look?” She’s brazen. Fuck, I love that kind of honesty.
“Nah, don’t mind,” I say.

She walks around me. Takes her time. Touches my arm, my tattoed hand. Gets back in front of me. Looks up and smiles.

“I’m likin’ de look o’ de look,” she informs her companion who nods like he knows she’s a bit like that.

Then she smiles at me. “Tanks a mill,” she says.

They turn around and walk out of the shop. They don’t buy anything.

Next day and for the rest of the week there’s old women everywhere.

Oh. And if your world is magic and mystery like mine is? Don’t work it in Ireland. It’s way too over the top. But that story’s for another time.

The Pirate Queen and Bangalow?

In Bangalow, Northern NSW, Australia there’s an obscure street sign: Granuaille Crescent. To some, I suspect, it’s obscure. I am rather proud to know what it means if not why it’s a street sign. I wonder who else knows?

THE Granuaille. Irish Pirate Queen and defender of her people.

Enemy of an English queen but respected for all that.

Granuaille was her nickname because legend has it she shaved her head.Gráinne Ní Mháille. Grace O’Malley. Imagine it. A row of fortresses and battlements along the wild west coast of County Mayo,  facing out to sea to defend against all comers. Nobility. Married under Brehon law for a year, took her unwanted husband’s castle and pissed him off. Took a lover fifteen years her junior, slaughtered the McMahons for his murder and took their castle from them. Yeah. Defended Cock’s Castle (hers) from all who thought to take it from her and, same, of Clare Island.

She met the English queen and negotiated the release of Irish rebels. She controlled the sea between the warring lands. “Ní Mháille refused to bow before Elizabeth because she did not recognize her as the Queen of Ireland, and wished to show Elizabeth this. It is also rumored that Ní Mháille had a dagger concealed about her person, which guards found upon searching her.” (source: Wikepedia).

Granuaille has been used as a personification of Ireland so what’s a street in Bangalow, in Northern NSW, doing with her name? How did that happen? Who else knew? Can anyone explain?

Yours truly loves a mystery! It’s like St Kilda all over again… But you know about that, don’t you?

Her name is also spelled Granuaile.

A Formation of Twelve Pelicans

Twelve pelicans rode the updraft above the river in formation. They were experimenting with a technique of flight that is believed amongst most pelicans to be a mere myth, a legend from outside of time, a baby bird story, that in pelican-magic one can fly with absolute stillness.

Of course, when experimenting with a procedure that may or may not be possible one might move one’s wing a mere fraction.

Because I was moving in the opposite direction to their extravagant grace it is unknown to me, land-locked creature that I am, whether one or more of them achieved the stuff of legend.

I like to think so.

Thus is this day. Anything could and probably will happen. Possibly not here in this shabby little town but let’s not forget Schrödinger’s cat! Nothing would surprise me… Although. Fuck. I wish it would.

I suppose my daughter explaining that last night she broke her finger
having sex was a bit of a surprise.

Melbourne 27th November

I’ll be back in Melbourne for sessions from 27th November until 4th Decermber.
Email lydeangeles@gmail.
As usual, first in and all that.

Sorry Sydney, accommodation not sorted at this stage. Will keep you in the loop.

Tired today. Is it a curse that my flights are all delayed lately?

Something Wicked…

This morning is interesting. One of my closest friends is under the knife, as I write this, having a tumor cut out of her head. If she lives she’ll never be the same. If she dies she’ll let me know because she knows she can.

This post is about dead people.

As the 10AM deadline for her surgery approached my (current) one and only Sorcerer’s Apprentice – beautiful Kate – phones from Darwin with a problem. Christians are coming to her house and knocking on her door and interfering in her family’s life because Kate reads Tarot and Kate is very good and Christians, it seems, in that part of the world are disturbed by her.

Kate, we disturb the waters of the known with knowing what we, to some, should not know. So what do I suggest she do? Turn it on them.

“I’ll hunt you down, shall I? I’ll find out where you live and I’ll come to your house and I’ll knock on your door and I’ll ask you deeply personal questions about how you treat your kids.”

They’ve done it to me. Willed me to Jesus or willed me dead every Sunday in Castlemaine for quite a while. Food for a later book, I might add.

So what gets to them?

Kate explained.
She had a client the other day, threw out the cards and saw “ALL THESE CHILDREN.”
Said “Look at all your children! So many of them! They’re all here.”
Poor woman says “No, you’re wrong, I only have three.” (Like that’s not plenty).
Kate says “No, I’m right. LOOK AT ALL THESE CHILDREN AND THEY’RE ALL HERE.”

I love this stuff. Of course the woman then told Kate that she’d had four miscarriages and two abortions. Then Kate looked into the cross of the past and saw suicide. Multiple suicide. The client cried. Two friends. Both Christian just like her. So the client defies every bit of brainwashing and I give her thumbs up for the courage.

She so desperately wants to know what happens when the body dies and why her friends did that and… because deep, deep down she doesn’t believe in religion. She knows she’s been lied to. That some god or another is not going to fight mother nature (Christchurch 2011, after the earthquake) in a battle for a calm world… In the propaganda called facts. In transsubstantiation which is a little bit creepy and too close to canabalism if you ask me, and anyway, the concept of keeping that that poor idea nailed to a means of torture for two thousand years and the hegemony and dogma that marries young women to it, into a life of suspect virginity, is culturally and psychologically destructive in a guilt-ridden way that goes way beyond water-boarding.

I have so many stories of the so-called dead popping into my Tarot sessions to confound the living – and not always in kindly or loving ways mind you – that it would take a few pages to tell.

If you want to know more drop me a line…

The Sweet Smell of Brick

Air smells of memory. Of that I am sure you will agree. Air, in collaboration with brick or stone, now that smells of history. Do you know that the brick and stone of my current home town in rural Australia smells 100% different to the brick and stone of Sydney? Or Melbourne? Or Ireland? Or Paris?

All different.

And, of course, with brick the smell depends on age and the air but with stone it’s different. Stone is earth and, and the years – no, the aeons – in which it has dwelt. Brick before the 50s had heart and you could always tell brick from King George 111 who shipped the convicts everywhere through the reign of Queen Victoria where bricks made up the primmest of schools – terrifying in their right-handedness.

After the 50s brick became crude and graceless; blonde. Meant to co-exist with venetian blinds and twin-tub washing machines. Hand-made brick from two hundred years ago? Priceless! Because it is the brick of chimney pots and slate rooves, of poverty, but laughter, when bread was baked at home and aprons were examined in haberdasheries like Versace is today.

Of course I am momentarily romantic. I know about the famines and the revolutions and the fog and the rain but I am not talking of streets drenched in blood and disease-bearing rats biting open sores in the night when the boys and girls hide in the alleys and the sewers for safety and fucked who they had to for pennies.

Stone, on the other hand, can be intimidating but only in the wild. In the cities it is highbrow or government or cobble or fortress. I love stone that has collaborated with people for a while. It gets built into the pyramids of Egypt, and Baalbek, and the Black Fort on Inish Mór.

Smell instructs… ergo we must smell our architecture.

Old bridges smell best of all, equal only to barncle-encrusted stone jetties that have tales to tell of seagulls and sou’westers and hard men that left widows on the Irish west coast.

The stone of abandoned, one hundred easy year old buildings is orgasmic! There are stories in these. Romantic anxiety. Skin cells of the long dead. Ghosts of pick-pockets and refugees.

I remember when a carpark in New York was razed to the ground and the bones of hundreds, buried at the slave markets, were exposed to be wept over by Africa. Bones are stone in the hearts of their descendents who never have heard the word sorry.

Take the time to smell the brick and stone.

1. The Watcher

I heard –

“I am long forgotten.
How is it you have heard?
Do I still sing upon the wind of Now?  Is that it?

Who listens?  Who listens still? The hand that holds me on a cold and frozen heart? The voice that keens lament for the lost? The forgotten also?
The apple that was not plucked and therefore fell to seed against the need?
A pattern in the clouds?
The meaning of the raven when he seems to speak of matters so important.

I watch them come – the wanting ones – the song within them deep and calling
something …
I watch them go, empty, because they thought I was their own voice -
but I wasn’t!

Oh…

Keep me warm… the bells within the mist; the flowers on the shrine;
the moon within the darkness of a disillusioned mind; the ruby in the wine …
the legends sleeping; the ancient song . . .

I am long forgotten but you hear me.
Do not despair for you are not just you, but ‘we’.
Let them go. Hold not to hope of others being ‘kind’.
But let yourself remember… the ash beside the brook, the sacred in a look,
the empty pages of a book.

Who knows why you perceive me in your sorrow – for who am I that in that place I
dwell?
Well…

It is in the Way of the forgotten that in the silence of your sadness strange
faces rise to haunt you to remind you that you’re haunted by the host and by
the piper and by the harpist of a dream.

Catch my song?
within the whisper of the wind within the trees upon the lost forgotten shore?

Everything is still here.

I am forgotten until you remember me.
I am the living root; the forever Tree –
I await beneath the senses for the soul who truly listens with an ear to hear my
mystery … and in the song of such a one I am remembered; and remembering will
set the sacred free…

to walk through dreams that can rebuild the ancient trackways,
to awaken memories of fires on the hills,
to call the faidh and the ceoltoiri to attend me
As I plant the living legends in the places of the deep,
(where the forgotten ones still sleep)
of the forest of profusion of the ever-living Tree.

I am the Lady of the Gate – I am not found in any book already written, already
printed, already bound
but in the spaces yet to be heard;
in the mystery of the yet-to-be-written word.

Ancient Now.  Alive divine.
Prepare a place for me – a face for me.